A special guest post from my good friend Thomas Watson (c. 1620-1686)
I acknowledge the luster of religion has been much eclipsed and sullied by the scandals of men. This is an age of scandals. Many have made the pretense of religion, to be a key to open the door to all ungodliness. Never was God’s name more taken in vain. This is that [which] our Saviour has foretold. ‘It must needs be that offences come’ (Matthew 18:7). But to take off this prejudice, consider: scandals are not from true religion—but for lack of true religion. True religion is not the worse, though some abuse it. To dislike piety because some of the professors of it are scandalous, is as if one should say, ‘Because the servant is dishonest, therefore he will not have a good opinion of his master.’ Is Christ the less glorious because some who wear his livery are scandalous? Is true religion the worse—because some of her followers are bad? Is wine the worse—because some are drunkards? Shall a woman dislike chastity because some of her neighbors are unchaste? Let us argue soberly. ‘Judge righteous judgment’ (John 7:24).
God sometimes permits scandals to fall out in the church out of a design:
(1) As a just judgment upon hypocrites. These squint-eyed devotionists who serve God for their own ends, the Lord in justice allows them to fall into horrid debauched practices, that he may lay open their baseness to the world, and that all may see they were but pretend Christians, but painted devils! Judas was first a sly hypocrite, afterwards a visible traitor!
(2) Scandals are for hardening of the profane. Some desperate sinners who would not be won by piety—they shall be wounded by it. God lets scandals occur, to be a break neck to men and to engulf them more in sin. Jesus Christ (‘God blessed forever’) is to some a ‘rock of offence’ (Romans 9:33). His blood, which is to some balm, is to others poison. If the beauty of piety does not allure—the scandals of some of its followers shall spur men to hell.
(3) Scandals in the church are for the caution of the godly. The Lord would have his people walk tremblingly. ‘Be not high-minded—but fear’ (Romans 11:20). When cedars fall, let the ‘bruised reed’ tremble. The scandals of professors are not to discourage us—but to warn us. Let us tread more warily. The scandals of others are sea-marks for the saints to avoid.
Let all this serve to take off these prejudices from true religion. Though Satan may endeavor by false disguises to render the gospel odious—yet there is a beauty and a glory in it. God’s ‘commandments are not grievous’.
Let me persuade all men cordially to embrace the ways of God. ‘His commandments are not grievous’. God never burdens us—but that he may unburden us of our sins. His commands are our privileges. There is joy in the way of duty (Psalm 19:11)—and heaven at the end!
An excerpt from the closing paragraphs of Watson’s Beatitudes (1660). Available here.